Saturday, July 21

What's So Bad About Dogma?

I recently finished a book by Rick Richardson called Reimagining Evangelism. Essentially, Richardson wants to challenge laypeople, who have previously been weary of evangelism, to view the endeavor as an invitation to a spiritual journey. He rightly appeals to the distaste many have for the salesman feel evangelism has taken on in many quarters. He desires that the church put away its propositional and dogmatic view of the Gospel and contextualize it to a post-Christian, postmodern society. He suggests that we need to move away from Gospel as dogma to Gospel as story, from individual focus to community focus, and event orientation to journey orientation.

While much of what he had to say is so valuable in regard to how we relate Jesus to a society that thinks they know all there is to know about him, I fear that many are taking these views too far. I’m disheartened by many authors’ apparent desire to cast off propositional truth as a relic of a bygone modernist era. The very word dogma in our culture carries an overwhelmingly negative connotation. To be dogmatic is to be inflexible, arrogant, and intolerant. But, what if dogma (meaning sets of truths and proposition by which we form a worldview) still has a vital role to play in the life and witness of the church?

That’s not to say that dogma isn’t frequently wielded in order to gain power or maintain self-righteousness. Such uses are wrong, unbiblical, and probably the source of all the stigma surrounding the concept. We should all recognize, Christian and non-Christian, that no one has a monopoly on truth, and we should humbly confess that we too are on a spiritual journey to continually discover that truth. But, Christians should proclaim that there are certain things about God, humanity, and Christ that we can hold on to as right. We need to reject the ungraciousness and arrogance while at the same time lift up the uniqueness of Christ as the way to God. Is that possible, or are these two things mutually exclusive?

To be fair, I don’t think that Richardson would necessarily disagree with me. His desire simply is to encourage the church to contextualize the Gospel to a culture that doesn’t put much stock in propositions. In that respect, what he has to say is very valuable. But, many take this call for contextualization as a call for the rejection of all things “dogmatic”. Such a complete rejection doesn’t view the post-Christian culture critically and will end up making the same mistake that post-modern Christians claim modernist Christians have made. Plus, dogma when used correctly plays a vital role in centering the church on the truth of Jesus Christ.

2 Comments:

At 7/22/2007 10:45 PM, Blogger marcybain said...

I think your statements are particularly insightful.

God's people have always struggled to articulate themselves in surrounding cultures. Israel was in a constant struggle between complete acquiescence to surrounding cultures or allowing the particularity of their faith and practice to become blindness to the movement of God in the face of the other: The Ruths and Rahabs and Good Samaritans of the world who serve to remind us that God is the source of revelation/truth and chooses to work freely through people & faiths and places that we may deem unlikely.

The paradox of faith--this call to a particular God and to embody our faith and lives in a particular way and yet to be open to the movement of God---is not something that Israel was good at, and it's not something that as a church we're good at today.

I agree that perhaps modernism wielded the sword (both the literal sword and the sword of propositional truth) a bit too freely and allowed for a series of theological juggernauts to ravage the world...

But I fear that the Post Modern reaction by de-elevating everything to a "conversation" will serve to strip away everything that provides any genuine meaning or content to faith. What is Judaism without strict adherence to Torah, or Christianity without the profession of the Nicene Creed and all that it demands that we believe, or Islam without devotion to Muhammad, Koran and the 5 pillars?

What we sacrifice for the sake of pluralism (and here I'm conflating the PoMo movement with pluralism which is maybe a bit unfair) but nonetheless what we sacrifice is everything that provides meaning and content to our faith traditions and for those of us who are practitioners of a particular faith tradition we sacrifice the ability to say that anything is actually true. And that sacrifice comes at too great a cost.

What we need is a more responsible foundationalism. One that both protects and corrects...clings steadfast to the knowledge of who we are in Jesus Christ and protects the particularity of that reciprocal relationship and corrects us when we go askew---and yet one that instead of raising the proverbial or literal sword seeks to pattern life after Micah 6:8 in how we approach and dialogue with other people and other faiths.

So in response to your thesis statement...I say bring on the dogma...I'll have a serving of the Nicene creed, followed by a side of chalcedon and as a good reformed theology student/ presbyterian minister I'll top it of with Calvin's Institutes and Barth's Dogmatics for dessert.

 
At 7/27/2007 4:42 PM, Blogger Happy said...

Kevin - just to be clear: what's the difference between dogma and theology, or is there one? I'm wondering because recently I got in a discussion with someone wondering if Jesus is really the only Way, or if God has been at work in all peoples throughout all time, and I found myself saying "both!" in response - which is definitely a shift in my understanding from what I would have said ten years ago - I wouldn't have been open-minded enough to realize that God can be at work in ways we don't understand - and now I'm wondering what academic word to put on that shift. :)

 

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